An argument against victim feminism in the history of NZ democracy
Feminism is a vague term and can at times be driven by a heinous concept called, Victim Feminism. This concept claims that any misfortune, lack of opportunity or discrimination of the “female” is the fault of the “male” of the species. One of the many examples I will use to support this claim is the exposure that the feminist movement give to their lack of democratic rights in NZ before being given the vote in 1893. A lack of information is supplied in their argument that they, females, were specifically singled out as unworthy to vote and thereby oppressed by males.
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The facts are that the first elections in NZ were held in 1853 and every 5 yrs thereafter. The criterion to vote was:
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“¢ Males over 21 years of age
“¢ British Subjects
“¢ Owners of land worth £50 or more
“¢ Not serving a prison sentence
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This deprived the majority of working males of a vote with only about 6% of the population having political power. By 1879 the property ownership clause was repealed and, by only a small margin a vote in parliament failed to extend the vote to women at that time. However, only 2 elections or 14yrs later they gained the vote in 1893. In contrast, working class males were denied the vote for 26 years or 5 votes later. To further appreciate the injustice, we should understand that these same men were forced to put their life on the line in the army whilst not having a vote in the process. Working class men have not focused on this “injustice’, having accepted it as a part of progress and not as a conspiracy against them. Feminists on the other hand have made it a major point in their claim of male oppression, developing it so well that it has become a part of our world view, as a search on Google will help to illustrate:
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“¢ “Political history of female voting in NZ”, will bring up 64,400 hits
“¢ “Political history of voting in NZ”, will bring up 14,100 hits
“¢ “Political history of working class male voting in NZ”, will bring up 2,560 hits
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The evolution of democracy in society is correcting many injustices across a large cross section of peoples. I therefore conclude that feminist’s credibility is damaged by the distortion of their case regarding repression and with the blaming of all men as the cause.


